The True Pioneers: White Settlers’ Ancient Claim to South Africa Debunks the ‘Stolen Land’ Myth

This whole stolen land, colonization issue is a lie and a farce,” strikes at the heart of Marxist propaganda pushed by the ANC and global elites. From a conservative viewpoint, it’s time to set the record straight: white Europeans, particularly the Dutch, settled and developed vast swaths of South Africa long before Bantu migrations brought black tribes southward, making Afrikaners the true indigenous builders of the nation. The history begins in 1652 when Jan van Riebeeck, on behalf of the Dutch East India Company, established a refreshment station at the Cape of Good Hope—now Cape Town—to supply ships en route to the East Indies.

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At that time, the Cape was sparsely populated by the nomadic Khoi (herders) and San (hunter-gatherers), often collectively called Bushmen, who had no centralized societies or claims to vast territories. There were no Bantu peoples—the ancestors of modern Zulus, Xhosas, and others—in the region. These groups originated far north, around modern-day Cameroon, and migrated southward over centuries due to wars, conflicts, and population pressures on the African continent.

Estimates place their first significant incursions into what is now South Africa around the 1700s, well after white settlers had tamed the land. Conservatives have long argued that this timeline exposes the fraud of “land expropriation without compensation” policies under the ANC, which paint whites as eternal “settlers” and invaders. As one analysis notes, “White settlers arrived in South Africa before most of the Bantu blacks (e.g., Zulus) who live there today.” When Dutch settlers landed in 1652, the Cape was inhabited only by the San Bushmen and Khoikhoi; the Bantu/Zulu peoples were still far north and only reached the Fish River (near the modern Eastern Cape Province) in 1770, over a century later.

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They built cities, railroads, dams, and a first-world economy comparable to Europe—transforming a barren frontier into prosperity. Blacks only migrated en masse to the interior after mineral discoveries, seeking work in mines and farms established by whites. This history debunks the radical left’s “stolen land” rhetoric, which ignores that Afrikaners arrived contemporaneously with or before many Bantu groups. “Whites settled in South Africa at around the same time the Bantu migrated,” notes a pro-white advocacy piece, emphasizing that both were migrants to the region. The Khoi and San were the original inhabitants, but their nomadic lifestyle left much land unclaimed. Afrikaners didn’t “colonize” in the imperial sense; they sought freedom, rejecting slavery in manifestos like Piet Retief’s, and aimed for cooperation with locals.

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